The Homilies on St. John’s Gospel come from the period in which Chrysostom attained his greatest fame as pulpit orator, the years of his simple priesthood at Antioch (386-397). This was the peaceful period in Chrysostom’s life that preceded his elevation to the episcopacy as patriarch of Constantinople (398), wherein adverse imperial and ecclesiastical reaction to his program of moral reform led to his deposition, banishment, and all by martyr’s death (407). The 88 Homilies, which date from about 390, work systematically through the text of St. John’s Gospel and thus form a commentary upon it. In his exposition Chrysostom reflects his youthful Antiochene training in the interpretation of Holy Scripture through his emphasis upon the literal or historical meaning of the sacred text. The exposition focuses sharply on practical morality and thus often supplies telling information about fourth-century life and times. The homilies show the flowering of Chrysostom’s intensive study of rhetoric and are especially commendable for their command of imagery. The first 47 Homilies carry Chrysostom’s commentary through Chap. 6.54-72; the remaining 41, extending the commentary through to the end of the Gospel, are contained in Vol. 41 of this series.
Patristics & Patrology
Papias was an Apostolic Father, Bishop of Hierapolis (modern Pamukkale, Turkey), and author who lived circa 70–163 AD. It was Papias who wrote the Exposition of the Sayings of the Lord in five books. This work, which is lost apart from brief excerpts in later writings, is an important early source on Christian oral tradition [...]
Patristics & Patrology
The Epistle of Mathetes to Diognetus is an example of Christian apologetics, writings defending Christianity from its accusers. The Greek writer and recipient are not otherwise known; estimates of dating based on the language and other textual evidence have ranged from AD130 (which would make it one of the earliest examples of apologetic literature), to [...]
This is a scholarly translation of Enarrationes in Psalmos, St. Augustine’s lengthiest and possibly his most important exegetical work. The first volume covers Augustine’s notes and commentaries on Psalms 1 through 29, the second volume covers psalms 30-37. Augustine’s theme is the Church, less as on external institution than as the very locus and center [...]